Gathered Under God’s Wings: Reflections for Mothering Sunday: Luke 2:33-35
Mothering Sunday is a day with many layers — joy for some, tenderness or sorrow for others. And it always arrives just as the world is waking from a long, cold winter, when the first signs of new life are beginning to stir around us.
It is Into this time of fragile hope, Luke 2:33–35 brings us the scene of Mary and Joseph presenting Jesus in the Temple, and Simeon’s well known words as he recognises the long‑awaited Messiah.
We have a beautiful stained glass window here in our church, that can help us understand this important moment. In it we see Mary and Joseph standing before God, offering their child, but not yet knowing what the future would hold.
And in addition there is another piece of liturgical art that can help in our reflections this morning: a silk panel, depicting a woman with child, clothed with the sun and crowned with stars.
This image is described in the Book of Revelation — it is a symbolic vision many in the Church have understood to portray Mary as the mother of Jesus.
These pieces of liturgical art — one rooted in history, the other in heavenly symbolism — remind us of the significance of Mary’s calling and her part in bringing Christ into the world.
Today, on Mothering Sunday, we honour Mary’s memory, the mothering love of the Church, all who have cared for us, and the ever steadfast love of God.
Mary in Luke 2 — Love That Risks the Heart
Christ’s presentation in the Temple was a significant moment for Mary and Joseph, because the Jewish Law required that every firstborn son be set apart as belonging to God.
By bringing Jesus to the Temple, Mary and Joseph were dedicating their firstborn to God’s service — a quiet act of faith, that was already hinting at the costly path he would one day walk.
Simeon spoke of the “falling and rising of many,” reminding us that Christ’s coming brings a moment of decision.
Some will welcome him and be lifted up; others will resist the change he brings.
Mary stands at the beginning of that story — the first to say yes to God’s costly love.
But then we hear Simeon’s chilling prophecy, spoken directly to her: “A sword will pierce your own soul too.”
In that moment, the light and shadow of Jesus’ life are held together — the promise of salvation and the pain that will accompany it.
Our stained-glass window quietly captures that moment: Mary and Joseph standing before God, offering their child in complete faith, unaware of the drama that lay ahead.
The Woman Clothed with the Sun — Mary Seen Through St John’s Eyes
In the Book of Revelation, St John revealed a vision that is not of this world — it’s a sweeping, symbolic unveiling of God’s final victory over evil.
In the midst of that vision he sees a woman “clothed with the sun,” crowned with twelve stars, and ready to give birth.
Across Christian traditions, this woman has often been understood to represent Mary — radiant, courageous, mother of the Messiah, and honoured by some as the Queen of Heaven.
But even in her splendour, the vision does not hide her struggle.
John tells us that the woman is pursued by a dragon, and that she “fled into the wilderness, where God had prepared a place for her.”
In Scripture, the wilderness is an uncomfortable place — barren, exposed, unsettling — yet it is never godless.
Again and again it becomes the very place where God shelters, protects, and nourishes His people until the danger passes.
Although the woman of Revelation is a symbolic figure, her story mirrors what we glimpse in the journey of Mary’s life, which was:
God’s faithful care in moments of joy, and in times that must have felt like a wilderness, in her life.
And likewise he cares for us too, during our trials and tribulations.
The Church as Mother — Nurturing Us in Faith
Just as Mary bore Christ physically, the Church — which means all of us together — carries Christ spiritually into the world.
Traditionally, Mothering Sunday was a day to return to the church of our childhood, our Mother Church — the community that had nurtured faith in us.
This is less common today, although I did visit my own mother church last Mothering Sunday, it was the first time for many decades, and it was a very moving experience.
Today the Church mothers us when she:
- teaches the story of God
- feeds us with the Sacrament
- surrounds us with community
- carries us when we cannot carry ourselves
And like Mary in Luke’s gospel, the Church knows both joy and sorrow. Like the woman in Revelation, she sometimes finds herself in the wilderness.
Yet God still sustains His church — and the faithful carry on regardless throughout the world.
Our Mothers, Those Who Mother Us, and Learning to Mother Ourselves
From Mary and the Church, our understanding widens to the many forms of mothering that shape our lives.
Today we give thanks for:
Mothers who loved us well…. Mothers who did their best…. Mothers we miss….
And we remember too that mothering is bigger than biology. It can come through adoptive parents, through friends and mentors, and through all those who have shown us God’s tenderness.
There is also the mothering we must learn to offer ourselves of: kindness, care, rest, boundaries, and allowing space for our gifts to develop.
In doing so, we echo the work of God who nourished the woman in the wilderness of Revelation, and who longs to nourish us today.
And as we grow in that grace, we learn to nurture others — offering encouragement, patience, and compassion in the same generous spirit with which God has mothered us.
God — The Source of All Mothering Love
Every experience of real nurture in our lives — whether it comes from a parent, a friend, or even a stranger at just the right moment — ultimately has one source:
the God whose love holds us with a tenderness beyond anything we can imagine.
Scripture offers us glimpses of the mothering heart of God:
- Jesus longs to gather his people “as a hen gathers her chicks under her wings” (Matthew 23:37)
- God promises, “As a mother comforts her child, so will I comfort you” (Isaiah 66:13)
These words reveal a God who not only created us, but whose quiet, steady presence continues to protect and restore us.
And whenever we encounter that kind of nurture in our own lives, we are witnessing a small reflection of Him.
Bringing It All Together
So on this Mothering Sunday we give thanks:
- for Mary, who demonstrated courageous love
- for St John’s symbolic vision
- for the Church, our mother in faith
- for our own mothers, and all who have nurtured us
- for the grace to mother ourselves, and others, with compassion
- and above all, for God, the source of every good and tender thing
And like Mary at the Temple — presenting her child to God with trust and trembling — may we rest in that warm love, and share it generously with others.
Like the woman clothed with the sun, may we shine with the light of God’s love in the world around us.